Baltic activists in Washington focus on NATO

The second round of NATO enlargement, with possible invitations to Estonia, Latvia and Lithuania to join the alliance, is expected to be one of the main issues occupying the minds of Baltic activists in Washington, D.C., during the next couple of years.

But some say more cooperation among the Baltic activists is needed.

Optimism stirred by the May 2000 "Vilnius statement," in which representatives of the nine NATO candidates called for their simultaneous entry, has somewhat dwindled. During a recent press briefing at Radio Free Europe in Washington, the three Baltic ambassadors to the United States agreed on the principle "one is better than none, two is better than one," though they didn’t abandon the possibility of all three neighbors joining NATO together. Ensuring at least a minimum Baltic presence in the next expansion round is what the embassies and the Baltic community activists are working for at this stage.

Baltic-American organizations have been trying for many years to promote Baltic interests in Washington. Although they have established a certain level of cooperation and operate under the umbrella of the Central and East European Coalition (CEEC), some say there is no coordinated strategy to secure the support of the U.S. Congress for the Baltic states’ admission to NATO.

Some community activists feel a need for a more coherent and integrated plan of action in order to achieve the enlargement goals. Except short annual meetings at the Joint Baltic American National Committee (JBANC), there is no event that would bring together all the organizations, Valdis V. Pavlovskis, president of the Baltic American Freedom League, told Latvians Online.

"The coordination could be much much better," he said, but added that "some organizations don’t consider it important to come together." More cooperation among the various groups is needed, with annual conferences that would discuss strategies for several days in a row, said Pavlovskis, who has tried to initiate such meetings.

Ilmārs Dambergs, representative of the American Latvian Association (ALA) at the new CEEC NATO Enlargement Task Force, said there doesn’t seem to be central coordinator that could publish the results of the meetings held among the three embassies, or the nine aspirant countries’ ambassadors, or different Baltic American organizations.

Coordination is sometimes missing on the grassroots level, too. The valuable NATO enlargement support groups in Eastern and Midwestern states, created during last year’s tour by ALA President Jānis Kukainis and the Latvian Embassy’s counselor on congressional affairs, Jānis Eihmanis, are now lacking coordination, Dambergs told Latvians Online.

Still, grassroots work is the best way to get legislators involved in the Baltic issues, everyone agrees. Baltic constituents can be very influential if they contact their representatives in Congress and explain their concerns, said Karl Altau, managing director of JBANC.

Baltic voters can be particularly effective in states with large Baltic populations, such as New York, New Jersey, Michigan, Illinois and California, Altau said. Organizations such as the JBANC and BAFL help to organize grassroots efforts by sending out e-mails, faxes and letters to Baltic voters asking them to contact their congressional representatives.

Also helping in the NATO expansion debate is the Web site ExpandNato.org, sponsored by American Latvian Association and World Federation of Free Latvians. ExpandNato posts all the NATO enlargement-related information on its Web site and sometimes sends out printed news updates. It follows the response from readers and answers their questions. The Web site, which now has an average of 500 hits a day, is planning to run interactive conferences in cooperation with JBANC, according to the site’s editor, Roy Dauburs. The number of visitors has tripled in the past few months, he said.

Although quite small, the Baltic electorate is regarded by many as one of the best organized in terms of ability to exert influence in Congress. "Baltic Americans are ‘rabid,’" Rep. John Shimkus (R-Ill.), co-chair of the House Baltic Caucus, said in a telephone interview.

A fourth-generation Lithuanian-American, Shimkus said the strongest way to enlarge the House Baltic Caucus is for Baltic-Americans to lobby their congressional representatives to join the interest group.

In Congress, the House Baltic Caucus and the Senate Baltic Freedom Caucus are the main channels through which the NATO enlargement and other Baltic interests are championed. Instead of talking to numerous congressmen, Baltic organizations more often contact just the members of the Baltic caucuses, who can then spread the message to other colleagues in Congress, said BAFL’s Pavlovskis. Baltic caucuses educate congressional representatives about the Baltic nations, distribute information and try to get support for Baltic causes. The House caucus had 69 members and the Senate caucus 7 members in the 106th Congress.

Baltic caucuses are likely to play a big role in securing Balts a strong voice during NATO expansion debates.

"The challenge of the Baltic Caucus is to make sure that the Baltic states are up-front in the enlargement process," Shimkus said. This year, Baltic organizations will use the help of Baltic caucuses to promote NATO-related legislative initiatives as well as the ongoing U.S. foreign aid and funding programs: Support for East European Democracies (SEED), Foreign Military (FMF) Funding and its subordinate, the International Military and Education program (IMET).

Though Baltic-American organizations enjoy good relations with the Baltic embassies, a result of which is frequent exchange of information and consultations, the local activists don’t want to be viewed as lobbyists for the Baltic states. "We’re lobbying for the interests of the United States," said JBANC’s Altau. "Our main idea is that the enlargement of NATO would be important for the U.S. security interests."

When the NATO debate approaches, Balts can hope for quid pro quo support of other Central and East European-American groups. The second enlargement road is a sequence in the process, which started some years ago and brought Hungary, the Czech Republic and Poland into NATO, said Altau. JBANC testified at the Senate Foreign Relations Committee hearings, lending its support to the first countries to join, and now groups such as the Polish American Congress are very supportive, he added.

Enthusiastic support is seen from Poles and Hungarians as well as Czechs, agreed Dambergs of the CEEC NATO Enlargement Task Force. These groups are active members of the task force, which plans a major campaign to support NATO enlargement. The campaign will start with a series of letters to the U.S. president, vice president, state and defense departments, Senate, House and the National Security Council. The letters are to state the objectives of NATO aspirants and asking for meetings with officials, according to Dambergs. The working group, which among others includes also Balts, Romanians, Slovaks and Bulgarians, plans to concurrently assess the potential support from constituents in areas with Central and East European ethnic concentration, Dambergs said. It also plans to identify allies and friends among labor unions, veterans groups, NATO committees, think tanks and media—and enlist their support.

Baltic diplomats and local organizations don’t have to start anew in Congress and the Bush Administration. They stress long-time relationships and a lasting support that won’t vanish with the change of cabinet and legislators. And in terms of NATO enlargement, there is not much difference between Bill Clinton and George W. Bush’s administrations. Secretary of State Colin L. Powell stressed in his confirmation hearings that, although the administration would listen to Russia’s objections to the inclusion of the Baltic states in NATO, Russia’s protests shouldn’t determine the enlargement decisions.

"America is not a country who cleans the desk and starts from the beginning (after the elections)," said Stasys Sakalauskas, Lithuania’s ambassador to the United States. "You have the policies, you have the Baltic charter (the Charter of Partnership among the United States of America and Latvia, Estonia, and Lithuania), you have all the middle-level officials who have been working for some time on the Baltic issues…We have developed good relations with some Republicans, now they’re going to take higher and lower posts. They will be there, so we won’t talk to people we don’t know."

As for supporters of Balts, Sakalauskas wouldn’t call it a "lobby," but "friends, people who really understand our aspirations." According to the Lithuanian ambassador, "The Baltic case is really clean and clear: We are freedom-loving nations who were deprived of it for 50 years. Therefore, it’s much easier to bring our case to the administration, to Congress, to activist groups. We have a lot of support."

Meteņi: A last fling before Latvian spring

The eastern Baltic coast was one of the last areas in Europe to be converted to Christianity.  Because of this, many of the pre-Christian traditions are still alive and have not syncretized with Christianity as much as they have in other parts of the world. For example, Jāņi, the ancient summer solstice celebration, is a national holiday in present-day Latvia, when much of the population heads out of the cities to spend the shortest night of the year around huge bonfires. Jāņi may well be the biggest celebration of the year, even ahead of Christmas.

The Latvians were an agricultural people, and therefore not only most of their celebrations, but their whole calendar, was based on the movement of the sun, the changing of the seasons and various agricultural events such as planting time and harvest. Holidays fell on the summer and winter solstices (Jāņi and Ziemassvētki), when days were at their longest and shortest, respectively, and the spring and fall equinoxes (Lieldienas and Apjumības/Miķeļi), when day and night were equal. Holidays also marked the half-way points between solstices and equinoxes: Meteņi on Feb. 10, Ūsiņi on May 10, Māras on Aug. 10, and Mārtiņi on Nov. 10. Traditions and rituals associated with the various times of year tended to be done to ensure success in daily life, work and harvests.

This is the time of year—around Feb. 10—when the Latvians celebrated Meteņi, the end of winter and beginning of spring.  Although nowadays Meteņi is not a big celebration, there are still many people who remember and observe it much the way Latvians did several hundred years ago.

Because it was not possible to do much work outside in winter, people turned to indoor work and visiting relatives and neighbors during the very cold weather. Spinning, weaving and sewing bees were a common way for the women to pass the time; children played word games and riddles with the grandparents; men fixed harnesses, whittled and prepared kindling wood. By the time of Meteņi, even though it’s still cold and there’s snow on the ground, spring can be felt in the air. Therefore, the Meteņi celebration is a joyous one. The days are becoming longer and sunnier, and it’s time to start thinking about the warmer season and spring work.

People particularly liked to visit friends and relatives at this time, and it was said that the farther one drove to visit, the longer one’s flax would grow and the better the cattle would thrive the following summer. It was also thought that lengthy sled rides down hills ensured an abundant flax and grain harvest, as well as general success in everything. In fact, sledding is considered the most characteristic and significant activity associated with Meteņi, and is done by adults and children alike.

Of course, what would a celebration be without food? After a day of sledding, everyone would sit down to a large meal with their guests. Earlier in the winter, say at Mārtiņi or Ziemassvētki, there was usually plenty of food in every house. But by Meteņi, stores were growing smaller. Therefore, it is no surprise that the foods associated with Meteņi are not all that rich, and they store well over the winter. Common for this time of year are barley porridges, dried peas and beans, zirņu pikas (gray peas and mashed potatoes molded into little balls), savory pies, sauerkraut, breads, beer and sausages. Pig’s head was a delicacy. Grūdenis, a Meteņi specialty, is smoked pork boiled into a porridge of barley grits and potatoes.

The rest of the evening was spent dancing, singing, talking, laughing and visiting. Sometimes loud hollering and pounding on the door and windows were heard—ķekatas had come to pay a visit! Ķekatas, people dressed up in costumes, have several different regional names, the best-known being budeļi, skutelnieki and čigāni. Although said to bring blessings and fertility to their hosts and their farmsteads, ķekatas were rarely polite. They boisterously roamed from one neighbor’s house to the next, barging in with loud songs and dances, demanding food and drink, often playing jokes on the people inside, and sometimes even frightening the children. A host who refused entry to the ķekatas or refused to feed them was ridiculed (think of trick-or-treat). Ķekatas expressed through songs the praises and criticisms of the hosts’ personalities (“apdziedāšana”). They constantly searched for faults. Ķekatas checked to see if the host’s house was clean enough, if the food tasted good, if all the chores had been done—and made fun of the owners if they didn’t live up to their standards.

It was even considered all right for the ķekatas to steal something small from the house. After all, it would have been the owner’s fault, because he or she had not been keeping a close eye on belongings! Some have explained the custom of stealing as deriving from necessity in this time of need. (And the tradition of costumes, then, conveniently hid the identity of the stealer, which was necessary for the continuation of neighborly relations the rest of the year.)

Latvian ķekatas’ costumes usually depict animals (wolf, goat, bear, horse, rabbit, heron, etc.), humans (the tall lady, the short man, a man dressed as a woman and vice versa, bear-tamer, gypsy, etc.) or common objects (bundle of straw, head of cabbage, moon, etc.). Less often does one see someone costumed as death, but usually the costumes do not depict gory or horrific monsters, as is common in Halloween celebrations. The main goal is to just hide your identity.

“Going ķekatās,” as it is called in Latvian, was a major part of the whole winter season and of all its celebrations—Mārtiņi, Meteņi, and especially Ziemassvētki. Meteņi was the last opportunity of the year to go ķekatās, because this was purely a winter form of entertainment. The English counterpart to the ķekatas is the mummers, while the Americanized version of the Celtic tradition is Halloween. The Meteņi time of year also corresponds to the Mardi Gras and Carnival season, with all of its revelry, trickery and costumes.

Ķekatas

Participants, dressed as ķekatas, enjoy a lively and colorful Meteņi celebration recently at Rīga’s Bastejkalns. (Photo by Uldis Briedis, Diena)

A swashbuckler with Latvian role models

Vella kalpi

Vella kalpi is my first memory of a Latvian film. I recently saw it again. Unfortunately, it has not aged well. The cinematography is average at best, the sound is tinny, the story overblown and the acting hammy. About the only part of it that doesn’t seem to have aged is Raimonds Pauls soundtrack. Then again, if you aren’t a big fan of Pauls that isn’t much to crow about either. Despite all of that, I still loved it and always will.

You have to understand this film in its context. You have to see it through the eyes of an 8-year-old, sitting in a darkened theater, eyes glued to the screen. An 8-year-old who was growing up in a confusing world not of his own making. Trying to make sense of a contradictory existence that adults only whispered about. I was a Latvian and I lived in Latvia, but I lived in Soviet Latvia. Up to this point my mythology only contained Soviet heroes. They might have spoken Latvian. They might have been Latvian, but at the core they were Soviets. This was the first time I had ever seen Latvian heroes and I couldn’t tear my eyes from the screen.

Basically, Vella kalpi is a swashbuckler. The film itself is based on the stories of Rutku Tēvs, but anyone familiar with the many variants of the “Three Musketeers” will recognize the plot. It’s about three young men who, motivated by both circumstance and national pride, rise up to protect Rīga from a foreign invasion. They do this with strength and cunning, exhibiting all of the traits that we consider to be Latvian: hard work, loyalty and a sense of humor.

I am sure that the film was supposed to reinforce the Soviet ideals of being vigilant to bourgeoisie ideals—our heroes are strapping farm lads with simple tastes and simple needs, and all of the villians were either nobility or foreigners—but all I could see was Latvian heroes doing great deeds with a great bit of panache.  This is who I wanted to be when I grew up.

It was my first exposure to Latvian role models outside of my own family. You might think it hyperbole, but you have to understand the total control that the Soviets had over all media. The goal of Soviet media was to produce good Soviets and not good Latvians. Perhaps the most amazing thing is that this movie managed to bypass all of that. While on the surface seems to reinforce Soviet mythology, at its heart it is about Latvian identity and Latvian ideals.

Details

Vella kalpi

Aleksandrs Leimanis, director

Rīgas kinostudija,  1970

Notes: In Latvian. Musical/adventure/comedy, color, 80 minutes. Principal actors: Olga Dreģe, Arturs Ēķis, Eduards Pāvuls, Elza Radziņa, Haralds Ritenbergs and Kārlis Sebris; screenplay: Jānis Anerauds (based on the stories of Rutku Tēvs); music: Raimonds Pauls.