In its efforts to re-release most every important album on compact disc format, the recording house MICREC has finally come to the 1980s with the release of Iedomu pilsēta un Aprīļa pilieni . Approaching a total of 30 recordings in the series “Latviešu populārās mūzikas klasika,” the company has given its due to one of the most important and influential Latvian rock groups—Līvi.

This release contains the very first official full Līvi album from 1986, Iedomu pilsēta, and also Aprīļa pilieni, a song cycle from a presentation by Latvian State Television in 1985 (from which a few songs were released on a 7-inch record in 1985). Though the group did re-record many of these songs for the 1997 CD Bailes par ziņģēm, on this re-release you will hear these songs as they were originally recorded.

Līvi, which celebrated its 30th anniversary in 2006, was founded in Liepāja in 1976. Throughout the years, the band’s lineup has always changed, but the one member who has been constant is bass guitarist and vocalist Jānis Grodums.

The songs from Apriļa pilieni (with all texts by Māris Čaklais) were recorded in 1984. At that point, the leader of the group was guitarist, singer and composer Ēriks Ķiģelis. Along with he and Grodums, group members included vocalists Igo (Rodrigo Fomins) and Inga Pavītola, Modris Šterns on keyboards and vocals, and Vilnis Krieviņš on drums.

Apriļa pilieni, actually a children’s program, turned out to be rather controversial. The Soviet government did not approve of the songs’ ideologies, much less the noisy hard rock sound of some of tracks, and it came to pass that television director Lilita Eglīte was relieved of her duties. Eglīte even writes a few words about the whole event in the liner notes contained in the CD re-release.

The songs themselves are a rather eclectic. You do get the hard rock of songs like “Uzraksti uz sētas” and “Elektriskā zivs,” but you get other interesting songs like “Jānīts pīpē” (a lament about little Johnny who has begun smoking) and “Durvis” (in which the word „durvis” is repeated again and again in a low growling vocal). Also heard are songs with a poppier feel, like “Padeklītis.” And, of course, the album has the still popular hit “Apriļa pilieni” with its timeless refrain, „Aprīlim, aprīlim pilieni nav kā līdz šim” (In April, rain drops are like none before).

Even with the controversy of the television program, the group received the ultimate honor at that time—a request to record a full album (very, very few groups ever got this chance). In 1985, the group began work on its first album, Iedomu pilsēta, which was released in 1986.

Tragically, Ķiģelis died in an auto accident on Oct. 3, 1985, before the release of the record. This was a particularly severe loss for the group, as well as for Latvian rock music in general. Ķiģelis, besides being a talented guitarist and songwriter, had assertively taken over leadership of the group and was influencing its musical direction. Even though this was the band’s first full album, there were already many classics with music by Ķiģelis.

One of the most notable compositions on Iedomu pilsēta is “Saldus saule” (music by Ķiģelis, words by Māris Čaklais), a tribute to the town of Saldus in the Latvian region of Kurzeme. The song was even performed at the youth choir concert during the 2003 Latvian Song Festival. Also on the album is “Zušu dziesmiņa” (music by Ķiģelis, words by J. Plotnieks), a song about what to do if an eel is approaching you.

Not to be outdone, Grodums was also proving himself an adept songwriter. Though not on this album, one of Grodums’ most popular works was the song “Ziņģe par bailēm,” originally performed by the rock group Credo, and included on the Mikrofons 80 record. Grodums continued his composition work on this album, including the almost reggae-like “Līviskā ziņģe” and the song “Rožu laukums” (with words for both by A. Neibarts).

The packaging for this release, as with many of the other CDs in this series, is minimal. It does have the notes from Eglīte, as well as a facsimile of the back of the original vinyl release of Iedomu pilsēta, which contained an essay on the band by Klāss Vāvere. It would have been nice to have song texts, not to mention a bit more information about the group. Because Grodums has been there all along, it would be particularly fascinating to hear his thoughts on recording these songs.

These records show the origins of one of the cornerstones of Latvian rock music. From the intentional naïveté of Apriļa pilieni to the budding hard rock of Iedomu pilsēta, Līvi in the 1980s was a group that would shape the sound of Latvian rock. Līvi had already been in existence for almost a decade at this point, and even in this period of time the group had managed to leave its indelible mark. As always, great thanks to MICREC for releasing these gems on CD.

Although winter in the Northern Hemisphere technically began in December, it has been a bit slow in actually bringing on the appropriate conditions: falling temperatures and, most importantly, snow! But now that the season has finally arrived, it is fitting to have a look at the options for fanatics of the white stuff.

Where’s the Latvian angle? Our task: to find Latvian skiing options, not just in Latvia but worldwide.

To find Latvians on the slopes the most logical place to look would be Latvia. A long list of hilly districts you can head to is found at SLALOM.lv. Each trase (you can’t call them resorts, the translation would be “run”) has its own Web site, so have a look at each one to get the facts on ski lift working hours, ski rental costs and accommodation options. The site doesn’t only concentrate on downhill ski slopes. Cross-country skiers can also find the best places to go touring on the more level plains. Looking slightly farther afield, if you are looking for a Baltic skiing experience, the slopes of neighboring Estonia and Lithuania have also been included.

Here is a list of the Latvian snowfield Web sites:

• Baiļi in Kaugari district near Valmiera.
• Briežkalns in Ērgļi, east southeast of Rīga.
• Cigoriņš, 5 kilometers from Pļaviņas.
• Gaiziņkalns, Latvia’s highest hill, near Madona.
• Kaķītis in Sigulda.
• Kordes trase near Sigulda.
• Lāču kalni, near Ieriķi, 65 kilometers east of Rīga.
• Lemberga hūte in Ventspils.
• Mežkalni, north of Baldone.
• Milzkalns, northeast of Tukums.
• Olimpiskais centrs Sigulda, near Sigulda.
• Rāmkalnki, along the Gauja River west of the town of Gauja.
• Reiņa trase, in the Krimulda district between Ragana and Turaida.
• Rēķu kalns near Madona.
• Riekstukalns, just north of Baldone.
• Zviedru cepure near Sabile.
• Žagarkalns near Cēsis.

If you are interested in more organised ski activities, such as clubs, schools and competitions, the Latvian Skiing Association (Latvijas slēpošanas savienība) site is worth a visit.

Many Latvians are avid skiers, so it’s no surprise those who can afford it head to the Alpine ski resorts in France, Austria, Switzerland and Italy. The central European countries of Slovenia, Croatia, the Czech Republic and Slovakia also offer cheaper skiiing options for those who have a more modest budget. Most Latvian travel agencies offer a wide variety of options to reach the slopes, usually bus tours, but these don’t always need to be exhausting three-day road trips. Travel agencies are happy to organise travel options where you book a cheap flight and combine it with a bus tour to the ski fields. Seems you could head off with other Latvians to any ski slope in Europe.

What about the rest of the world? In the United States, the Chicago Latvian Ski Club organises annual tours to Banff in Canada’s Alberta province. This is all arranged in the fall, but maybe there are still some places left. More information may be found on the Latvian Happy Hour Club site or by sending e-mail to LatvianSkiClub@aol.com

Now for the surprise option. If you’re such a keen skier that you can’t get enough skiing with one winter a year, why not head down under during the Northern Hemisphere’s summer and ski to your heart’s content in Australia.

The Blue Eyes Ski Lodge (Zilās acis) is a Latvian-run facility at Mt. Buller in the Australian Alps of Victoria. There’s just one catch: you need to get the recommendation of a member to stay at the club. But to say hello, just ring the doorbell, there’s always a Latvian or two up at the lodge in winter.

Grāmata Asya’s Laws, ko stāstījusi Asya Raines un pierakstījis Charles Fleetham, sākumā maldīgi liek domāt, ka runa būs tikai par mīlestību. Īstenībā šo grāmatu mierīgi varētu nosaukt par vēstures grāmatu, jo tajā ir skaidri un gaiši aprakstīts kā Latvijā dzīvoja komunisma atbalstītāji un piekritēji. Kā tie varēja gan tikt pie dzīvokļa bez rindas, gan aizbraukt uz ārzemēm un, protams, arī pa vasarām dzīvot “dāčā” (latviski – vasarnīcā) Rīgas Jūrmalā.

Šī grāmata ir ideāls piemērs tam, kā domāja un dzīvoja tautu draudzībai radinātie pasaules pilsoņi, un man ļoti atgādina padomju laikos izdotās vēstures grāmatas. Tāpat kā tālaika izdevumos, šeit ir slavinājums krievu partizāniem par viņu drošsirdību un fanātismu, un tieši tāpat neiztrūkst nepareizie vai sagrozītie Latvijas vēstures dati.

Piemēram, Daugava ir pārdēvēta par Daugaru, Kārlis Ulmanis nosaukts par pirmo Latvijas prezidentu, nevis ceturto, latviešu tradīcijām tiek pieskaitīta tāda parādība kā, ja darba biedrs ir saslimis, tad cits iet viņu apciemot uz mājām.

Raines grāmatā raksta, cik ļoti viņa juta līdzi tiem krievu puišiem, Krievijas specdienesta kareivjiem, kuriem 1991. gada janvārī vajadzēja šaut uz latviešiem, jo viņiem taču nebija citas izejas – vai nu šaut pašiem, vai tikt nošautiem.

Taču, kad runa ir par latviešiem, kas iesaukti vācu armijā, un tika iesaistīti ebreju nogalināšanā, Raines vairs nav tik saprotoša. Tāpat Raines ar sirdi un dvēseli tic, ka ebrejiem labāku dzīvi spēja dot tikai padomju sistēma (vēlāk gan viņa saprata, ka ir piemānīta) un nesaprata, ka latvieši tieši tāpat, ne tikai ticēja, bet arī zināja, ka tā būs viņu nāve. Un tā arī notika, visas tās nejēdzības par ko Raines sūdzas grāmatā, komunālie dzīvokļi, nelaipnas pārdevējas, rindas un tukšie plaukti veikalos, tas viss bija murgs, no kā Latvija gribēja izvairīties, un Raines ģimenes sapnis.

Vispār Raines daudz nav mēģinājusi saprast un iedziļināties latviešu likteņgaitās, tāpēc viņai ļoti nesaprotama likās neatkarību atguvušās Latvijas prasība pēc latviešu valodas likuma un eksāmeniem nepilsoņiem. Tai pašā laikā aizbraukdama uz Ameriku, Raines neizjuta nekādu pazemojumu mācoties tās valsts valodu.

Par grāmatas autores mīlestību man ir grūti spriest, jo mēs katrs izvēlamies cik lielā mērā mēs atļaujam citiem kāpt mums uz galvas un cik daudz mēs cienām paši sevi. Jau no pašas grāmatas sākuma līdz pat beigām es tā īsti nesapratu, kas tad Asya Raines ir. Te viņa lepojas, ka ir ebrejiete, te daudzina krievu kultūru un priecājas, ka ir tādā garā audzināta, un beigās vēl pavīd Amerikā piesavinātais – latviete, jo dzimusi taču viņa esot Latvijā. Tas liek padomāt un aizdomāties, vai tikai šī nepiederības sajūta nevienai kultūrai nav autores īstais pašcieņas trūkuma iemesls visās viņas attiecībās ar vīriešiem.

Raines pirmo reizi iemīlas vīrietī ar vārdu Ivars (redzot, ka autore mēģina angliskot vārdus, tad tas varētu būt Aivars), diemžēl tā arī neiegūstot pretmīlu, tikai nelielu komandējuma romāniņu. Raines ir pārliecināta, ka Ivars negrib turpināt Bulgārijā iesāktās attiecības tāpēc, ka viņa ir ebrejiete. Man gan tas liekas jocīgi, jo kā vēlāk izrādās Ivaram nav pretenziju pret precēšanos ar citas tautības sievietēm, viņa sieva ir pus tatāriete, pus krieviete.

Otra viņas iemīlēšanās notiek ar radu piepalīdzēšanu un tas ir vīrietis, kuru šajā grāmatā autore sauc par profesoru. Varbūt tas ir tāpēc, ka Raines ir kā apburta uz izglītotiem un inteliģentiem cilvēkiem, grāmatā bieži parādās viņas mazvērtības kompleksi, kaut nevajadzētu būt iemeslam, jo pati arī ir ieguvusi augstāko izglītību. Profesors un Raines drīz vien pēc iepazīšanās apprecas. Problēmas viņu attiecībās sākās jau tajā īsajā divu mēnešu pirmslaulību periodā. Kā pati Raines visu laiku grāmatā uzrunā lasītājus un lasītājas, tā arī es teikšu: „Mīļās lasītājas, ja Jūsu vīrs pirmo laulības nakti nevēlētos pavadīt kopā ar Jums, vai Jus nedomātu, ka tā ir katastrofa?” Raines tiek ar to galā, tikai lai nākotnē atdurtos uz jauniem šķēršļiem, profesora mīlas dēkām un tā rezultātā dzimušiem bērniem.

Nezinu, cik ilgi Raines vēl turpinātu tā dzīvot, ja neuzrastos Pavels, kurš nu jau kādu laiciņu dzīvo Amerikā un grib, lai Raines dodas tam līdzi. Bet arī tur, Amerikā, viņa neatrod savu mīlestību, drīz vien attiecības ar jauno vīru kļūst neciešamas un cieņas vietā uzvar naids. Kad ir iegūta zaļā karte, Asya aiziet no Pavela.