Media ethics slip, politicians stumble

The weeks before Midsummer have seen some of Latvia’s journalists—as well as some of the politicians covered by them—lapse into a spate of silliness and stupidity. About the only thing to emerge from the mess is the sense that when it comes to ethics, these journalists and politicians have much to learn.

Earlier this month, popular television journalists Jānis Domburs and Iveta Elksne came under fire by the daily newspaper Diena for having participated in training sessions where company officials are taught how to deal with the media.

Domburs, who leads the public affairs show Kas notiek Latvijā?, and Elksne, a presenter for Latvian State Television’s 100.pants, were blasted in a June 11 commentary by Guntis Bojārs, head of the investigative team at Diena. Under a headline that compared them to dolls that can be bought, Bojārs wrote that the pair had stepped over an ethical line, damaging their credibility. How can they train the same people they might have to interview about issues of the day?

It’s a fair question. But I doubt that Domburs or Elksne gave away any secrets, because journalism really doesn’t have any. Training sessions such as the ones in which Domburs and Elksne participated usually are focused on letting officials understand what kinds of questions journalists ask and how to be prepared to respond to them. A common message is not to try to hide the truth, because it will eventually come out anyway. As Domburs himself wrote in a response published in Neatkarīgā Rīta Avīze, his participation in these training sessions may actually help officials who are reluctant to speak publicly.

Perhaps it was improper for Domburs and Elksne to participate in the sessions. But it was just as silly for Diena to scramble to the ethical high ground. I, for one, was shocked to see Pauls Raudseps, editorial page editor for Diena, take the stage during November’s “umbrella revolution” demonstration in the Dome Square. Yes, the paper had supported the protest movement, but it’s quite a different thing for a journalist to take an active role in a protest. That, too, is crossing a line that may damage a journalist’s credibility. Pot, meet kettle.

Another silly and verging on stupid thing was done by Interior Minister Mareks Segliņš. He was angered by journalist Baiba Rulle’s story in Diena suggesting that a theft of funds from the Corruption Prevention and Combating Bureau (Korupcijas novēršanas un apkarošanas birojs) may have been orchestrated by the People’s Party (Tautas partija), to which Segliņš belongs. The government is now investigating the head of the bureau. Segliņš’ response was to send a threatening text message to Rulle, an action that of course turned into front page news the next day.

Now comes the really stupid thing. Oskars Kastēns, the special assignments minister for social integration affairs, has got himself into hot water with his party—and no doubt his wife. On June 19, Diena published the results of a two-month investigation into rumors that the minister’s behavior isn’t always in line with the “family values” espoused by the conservative First Party of Latvia (Latvijas Pirmā partija), to which he belongs. Young journalist Aleksandra Jolkina exchanged romantic text messages with Kastēns, they met in person, his hands wandered… Gotcha! The newspaper and Kastēns—a former journalist—don’t disagree about what happened, but the minister maintains he was just playing along to see how far Jolkina would go. I’m sure that reasoning went over real well with Mrs. Kastēns.

Whether Kastēns was really just testing the journalist or whether he was thinking with his dumb stick is immaterial. It doesn’t look good for the minister. If nothing else, as a married man and as a well-known politician, he should have known better than to respond to the romantic advances, real or not. Hey, maybe that’s something Domburs and Elksne can teach at their next media training seminar.

Diena is taking its share of hits on the Kastēns story—as well it should. The journalistic method employed to get the story was stupid. Rival NRA and others in the media have questioned the paper’s ethics, arguing that what Diena did was not investigative reporting, but tabloid journalism. A couple of commentators even compared it to prostitution. Europeans generally are more mature than Americans when it comes to the private lives of their public officials, but it seems Diena had it in for Kastēns. Some critics say the impetus for the story was Kastēns’ reluctance to appear at the May 31 “March for Equality” in support of Latvia’s sexual minorities, even though his secretariat is devoted to the integration of all members of society.

Kārlis Streips, blogging on diena.lv, defended the newspaper’s investigation by comparing its newsgathering method to the famous 1977 Chicago Sun-Times sting operation led by reporter Pamela Zekman. The newspaper set up a bar called the Mirage to entrap city inspectors willing to take bribes in return for turning a blind eye to problems in the tavern. Streips’ comparison is weak. Zekman and company uncovered systemic problems in Chicago’s political machine and exposed criminal activity. Kastēns did nothing illegal. And the legend of the Sun-Times investigation, now a classic in journalism textbooks, endures as much for its innovative reporting as for the ethical questions it raises about the use of deception in gathering information.

If Streips and Diena want to point to Western journalistic practice for support, they might consider the Society of Professional Journalists’ Code of Ethics. The code states, in part, “Avoid undercover or other surreptitious methods of gathering information except when traditional open methods will not yield information vital to the public. Use of such methods should be explained as part of the story.” Jolkina’s story falls far short of this principle. With perseverence, she could have gotten the story using open methods. While her story explains how she went about baiting the trap for Kastēns, it does not explain why this method was necessary. Whether the story was vital to the public also is debatable.

At the same time, it is silly and ironic that the paper’s main rival, NRA, has been among the most vocal in pointing out the ethical shortcomings over at Diena. Along with its parent company, Mediju nams, Neatkarīgā Rīta Avīze is not exactly known for taking the ethical high road. For one, their frequent homophobic attacks against the openly gay Streips and others go against the Code of Ethics of the Latvian Journalists Union, now headed by NRA commentator Juris Paiders. The code states in part that journalists should respect a person’s private life, nationality, way of thinking and religious conviction.

For another: three days before the Kastēns scandal broke, Mediju nams announced that Elita Veidemane has been named assistant editor of NRA. Veidemane established her legend during the late 1980s as editor of the pro-independence Atmoda. But since 2007 until getting her new job this month, she served as editor-in-chief of NRA’s sister publication, Vakara Ziņas—the best-known example of tabloid journalism in Latvia today.

Andris Straumanis is a special correspondent for and a co-founder of Latvians Online. From 2000–2012 he was editor of the website.

Latvians abroad celebrate Midsummer

Although Līgo vakars and Jāņu diena, or June 23 and 24, together make up the biggest holiday in the homeland, Latvians abroad this year in many cases will be celebrating the Midsummer festival during the weekend of June 21-22.

For those in Latvia, the Midsummer celebration is a state holiday, but for those living abroad there’s no such luck. Across Europe and North America, in Australia and even in a few spots in Asia, organized celebrations are planned June 21 or later, but in a few cases already have occurred.

At a minimum, the celebrations will feature singing, eating of the the caraway seed-infused Jāņu siers (Midsummer cheese) and drinking of beer. Bonfires will be the focal point of rural celebrations. Several communities have invited performers from Latvia to their Jāņi celebrations. Organizers at Priedaine in New Jersey, for example, snagged popular singer Ance Krauze, while the celebration at Ireland’s Rathbeggan Lakes will include the band Kreicbergas ziķeri.

Embassy staff in Beijing, China, and in Tokyo, Japan, closed out the work week by inviting the local Latvian community and other diplomats to celebrations in those cities on June 20.

Latvians in Australia are celebrating in Perth, Brisbane and other locations.

Germany ranks No. 1 when it comes to Jāņi celebrations this year compared to the number of Latvians who live there. At least half a dozen celebrations are on the calendar, according to reports gathered by Latvians Online and posted in a special calendar section.

Celebrations also are planned, or have already occurred, in Belgium, the Czech Republic, Denmark, Estonia, the Netherlands, Norway, Sweden and Ukraine. At least two celebrations also are set for Latvians living in Moscow, Russia.

Perhaps the most exotic Jāņi celebration is in the country of Georgia, where the local Latvian community this year is heading on a June 22 excursion into the Caucusus mountains.

Two celebrations are planned in Ireland, where tens of thousands of Latvians have moved in recent years in search of work. One celebration is June 21 near Dublin, the other June 23 near Limerick. Several celebrations also are scheduled in the United Kingdom.

In Canada, Latvians are celebrating June 21 at Tērvete, a camp in Québec, and at Ontario’s Camp Sidrabene. Līgo vakars, however, will not be ignored, as the Latvian Canadian Culture Centre hosts a celebration June 23.

And across the United States, Jāņi celebrations are planned from coast to coast. In the eastern U.S., Latvians will gather at Piesaule in New Hampshire, the Latvian Lutheran Camp in New York’s Catskill Mountains, Priedaine in New Jersey and at a private property not far from Washington, D.C.

In the Midwest, celebrations are scheduled near Ohio’s Cleveland, at the Latvian Center Gaŗezers in Michigan, and in Wisconsin, where Latvians will gather and no doubt travel between Dievsēta near Warrens and the Tupesis property, about a 30-minute drive to the south. Latvians in Indianapolis will join other ethnic groups in a June 28 Midsummer celebration at the Latvian Community Center.

In the western U.S., celebrations are scheduled in Colorado, Washington and California, where the holiday will be marked in San Francisco and near Los Angeles.

Andris Straumanis is a special correspondent for and a co-founder of Latvians Online. From 2000–2012 he was editor of the website.