Wealth of Folklore Material from 1950s on New Saucējas CD

From July 8 to August 6, 1958, a team from the Latvian SSR Academy of Sciences traveled to the Ludza and Kārsava districts in the Latgale region in eastern Latvia to gather folklore materials and record the songs and singing styles of these areas. Led by Alma Ancelāne (who worked in the Folklore Department at the Language and Literature Institute), and joined by other employees and students, the team, which also included future composer Pauls Dambis, gathered information so as to preserve these songs, most of which were passed around in an oral tradition, and the team compiled an extensive record from their expedition.

Recognizing the wealth that was gathered in this one expedition, the traditional folk singing group Saucējas, based at the Latvian Academy of Culture, decided to record an album of just the songs collected during that month in 1958. Entitled Trīci, munu ustabeni!, the CD contains performances of 29 songs from the Ludza and Kārsava districts (which is actually just a small percentage of the total folklore material gathered). Saucējas, directed by Iveta Tāle, also includes singers Marianna Auliciema, Kristīne Jansone, Indra Mētra, Janta Meža, Signe Pujāte, Kristīne Rotbaha, and Vineta Romāne. Most of the songs on the album are sung unaccompanied, but some have musical accompaniment.

One of the many aspects that makes the gathered musical material significant is the presence of multi-voiced singing (rather than just everyone singing the same melody in unison). For example, the multi-layered harmonies of “Kiukoj, uoru dzagiuzeite”, originally performed by the Kārsava ethnographic ensemble, a song about a girl that begins to cry when she hears the cuckoo singing, as she misses her brothers.

Saucējas have endeavored to make sure the performances are as authentic as possible – to make it sound like these are indeed songs as they were heard in the Latvian countryside – in other words, perhaps not entirely perfect and polished, but full of vitality and life. In songs like “Iz pīguli, iz pīguli”, “Malni muni kumieleni”, and “Tolka lela, tolka moza”, the group intentionally go for a loud sound, like women singing in a field while working.

The songs on the album cover many themes, reminding listeners that Latvians have folk songs for just about any occasion. Besides themes of work and relationships, there are songs about war and seasonal festivities. The collection is bookended by two lullabies – “Sešas peles mīgu vylka” and “Atnes, peleit, mīdzeni”, giving the song collection an almost circular sense – that the day begins and ends with sleep, and perhaps to suggest the importance of singing to children, so that the songs and traditions continue to be passed down throughout the generations.

Recording folk songs, particularly those sung by large groups with multiple voices and harmonies, is always a challenging task, and one additional aspect that makes this a successful release is that the group enlisted veteran folk music producer Gatis Gaujenieks (who has produced records for groups like Iļģi and Laiksne), and there is a crisp clarity in the immersive vocal performances.

As with many other releases from the Lauska record label, the packaging is again exceptional. The CD comes with a book of almost one hundred pages, detailing the songs and the research expedition. It provides many fascinating details about the time – one might wonder how it was possible in the late 1950s, deep within the time of the Soviet occupation of Latvia, that a team could research Latvian folklore (particularly considering the Soviet policy of the Russification of Latvia). As it was during the ‘Khrushchev Thaw’, certain restrictions were relaxed, but lest anyone forget that they were in the Soviet Union, as part of the expedition, researchers also had to ask participants if they were, for example, members of the Communist Party. Information is provided in both English and Latvian, and there are also many pictures from that era.

One of the more unique Latvian cultural events of the 1950s has led to one of the most unique Latvian folk music albums.  Providing a fascinating picture of how Latvian culture was still alive, to a certain degree, while part of the Soviet Union, but, at the same time, presenting a broad view of Latvian folk singing and a variety of themes, Trīci, munu ustabeni! is a faithful and authentic re-creation of a visit to small villages in eastern Latvia. Saucējas present the full spectrum of singing on the album – from intimate individual performances to loud ensemble performances, and the group has created not just an important historical document, but also a joyous and resplendent folk music album.

For further information, please visit the Saucējas Facebook page.

Also, all of the original audio material from the 1958 folklore expedition can be found here.

saucejas-trici-munu-ustabeni-001

Trīci, munu ustabeni!

Trejdeviņi koklētāji
Saucējas, Lauska, CD053, 2016

Track listing:

  1. Sešas peles mīgu vylka
  2. Iz pīguli, iz pīguli
  3. Malni muni kumieleni
  4. Kiukoj, uoru dzagiuzeite
  5. Kiukoj dzagiuze i dzīd laksteigola
  6. Tolka lela, tolka moza
  7. Lineni, muni lineni
  8. Es beju māmeņai vīna pati meiteņa
  9. Zīdi, zīdi, rudzu vuorpa
  10. Oi, gaļdeni, oi, gaļdeni
  11. Dāmpoļka
  12. Pluovuoja laiveņa pa dziļom jiurom
  13. Zeile dzīd(i), zeile dzīd(i)
  14. Aijā, munu vīglu pruotu
  15. Prūjom juoīt, prūjom juoīt
  16. Muoseņ(i) mīluo, kū tu te dori?
  17. Sastdiņ labi cīmā īti
  18. Pa kam var pazeit avīšu kryumu?
  19. Kū tys muns kakleņš
  20. Trīci, munu ustabeni
  21. Nadūd, Dīvs, veitulam(i)
  22. Tev zeileite zini nese
  23. Eima, eima mes, muosenis
  24. Padzīdim(i) mes, muosenis
  25. Doncojit(i), gūļojit(i)
  26. Zīmys svātki sabraukuši
  27. Kreicpoļka
  28. Kas duorzā(i), kas duorzā(i)
  29. Atnes, peleit, mīdzeni

 

Egils Kaljo is an American-born Latvian from the New York area . Kaljo began listening to Latvian music as soon as he was able to put a record on a record player, and still has old Bellacord 78 rpm records lying around somewhere.

Turpinās pieteikšanās “Eslingenas Dziesmu Svētkiem 70”!

Jau pavisam drīz pēc Otrā Pasaules kara lielākās latviešu bēgļu apmetnes vietā Vācijā c Eslingenā – no 2017. gada 15. – 18. jūnijam tiks rīkots svētku pasākums “Eslingenas Dziesmu svētkiem 70”, tādējādi godinot vienu no ievērojamākajiem kultūras notikumiem latviešu trimdas vēsturē. 1947. gadā Eslingenā uz Dziesmu Dienām pulcējās vairāk kā 1000 dziedātāji un vairāki tūkstoši klausītāju, kuri tā brīža apstākļu spiesti bija atstājuši savu dzimteni un devušies meklēt jaunas mājas plašajā pasaulē.

Svētku programmas ietvaros notiks koru kopkoncerts ar folkloras kopu un latviešu skoliņu bērnu piedalīšanos, deju kolektīvu koncerts, kā arī neiztrūkstoša dziesmu svētku sastāvdaļa – svētku gājiens ar atklāšanas pasākumu un kopīgu balli noslēgumā!

Par pasākuma kulmināciju kļūs mūzikls, trimdas latviešu dziesmu spēle “Eslingena”, kuras autori ir “Čikāgas piecīšu” solists, bijušais eslingenietis Alberts Legzdiņš, Emmy balvas laureāte Lolita Ritmane un Andris Ritmanis. Režisors šim iestudējumam ir Jānis Mūrnieks, kuram Eslingenas dziesmu spēle tika uzticēts arī aizvadītajā gadā Latvijā. Aktieru ansambli veido latviešu diasporas kopienu pārstāvji no 8 Eiropas valstīm.

Kopā plānojam uzņemt nepilnu 1000 dalībnieku un vairākus tūkstošus skatītājus gan no Eiropas un Latvijas, gan latviešu kopienām citās pasaules valstīs. Jo īpaši gaidām ciemos bijušos Eslingeniešus, Dieva Putniņus, izkaisītus plašajā pasaulē, Jūsu pēctečus un tos, kuriem sirdī Eslingena ieņem īpašu vietu! Ceram, ka šis notikums, tāpat kā pirms 70 gadiem, kļūs par satikšanās, saprašanās un latviešu kopības svētkiem!

Pieteikšanās anketa, kā arī tālāka informācija par svētku programmu un norisi saņemama, rakstot uz eslingena2017@gmail.com līdz 2017. gada 15. janvārim.

Tiem, kam dalība svētkos kādu apstākļu dēļ nav iespējama, bet vēlaties dot savu pienesumu, priecāsimies par Jūsu ziedojumiem! Tos adresēt: Lettischer Kulturverein SAIME e.V., Baden-Wuerttemberg Bank, IBAN: DE65 6005 0101 7412 0979 10, BIC: SOLADEST600.

Šobrīd gaidām dalībnieku pieteikumus un aicinām arī svētku ciemiņus, īpaši tos, kam tāls ceļš līdz Eslingenai mērojams, ieplānot savu dalību jau tagad!

Organizētāju – Latviešu Kultūras biedrības SAIME – vārdā,

Laura Putāne

 

The Making of a Dziesmu Svētki, Part 4: Venue Selection

As soon as I heard we might be hosting a Latvian song festival on the East Coast, the flashbacks hit. “Well,” I thought with a laugh, “It’s a good thing that we just had all that practice with venue selections.”

It had only been half a year since Washington, D.C. had hosted the traveling annual multi-sport tournament ALA Meistarsacīkstes. Several of us who had helped organize Meistarsacīkstes were now working on the song festival, and the memories came rushing back: All day every day for several months we had been glued to our phones, attempting (and repeatedly failing at) what should have been a simple task: booking some venues. It’s the type of thing that seems straightforward and easy until you try it; you call and ask for availability and wave some cash, the venue says yes or no, and boom, you’re booked. Simple, right? Oh no, not even close. Where event venues are concerned, nothing is ever simple.

Before I go any further, I want to make clear that the organizing committee could not be more thrilled with the festival’s venues, from the grand hotels that provide impressive views of Baltimore Harbor to the intimate Baltimore Soundstage, just a six-minute walk away and host of the festival’s first party. Indeed, one of the main reasons we selected Baltimore as the host city was because we knew it has excellent theaters, arenas, clubs, hotels, churches, and restaurants, and we’re confident that you’ll agree once you experience them. But that doesn’t mean that getting all of the pieces aligned has been easy.

The very first challenge regarding pinning down event venues was timing. Arguably the single greatest obstacle we’ve faced as an organizing committee has been having just 20 months to plan the entire festival. That may seem like a long time, but many venues get booked much earlier. One major theater was already reserved for a touring Broadway show. A hotel that we had visited and seemed promising as the festival’s home base got snagged by another group in the couple weeks between our first and second visits. Even earlier, when we were considering in which city to host the festival, towns like Boston were immediately scrapped due to venue unavailability (see Part 2 in this series).

Ironically, the surprisingly more common timing dilemma was that venues often wouldn’t know their availability that far in advance, and we found ourselves making inquiries too early rather than too late. The issue mostly came up as we searched for locations for smaller events, like the play (Ceļā uz mājām, presented by the Latvian National Theatre Company) and smaller concerts. Baltimore has a handful of very cool little theaters, which seemed promising at first, but at the time when we approached them, most didn’t yet know their rental availability for 2017. In many cases their own company’s season needed to be set. Or construction projects got in the way. A world-renowned music conservatory with a plethora of potential stages told us to check back at the start of the school year, which we did, only to be met with: “Turns out we’re renovating. Check back in the spring.” Considering that we were hoping to start selling tickets in the fall and were budgeting for and expecting thousands of attendees, checking back was not an option. And so it continued. Each venue had a different sweet spot in terms of timeline; catching them at just the right time proved to be difficult.

The second major challenge regarding pinning down venues for our shows was budget constraints. Letting our imaginations run wild and disregarding financial limitations, we explored all sorts of inventive scenarios, from a dance party among the dinosaurs of the science museum to jaundejas at the open-air pavilion on the waterfront. But these wish-list ideas ran up against one hard truth: Our largest events require seating for a couple thousand people and stage space for several hundred. This audience-performer ratio is not too common, and it most certainly does not come cheap. The only two ways we could have made these larger events break even on their own would have been to double their ticket prices (don’t worry, we wouldn’t do that to you folks) or to double our audience size (please bring friends!). And so, with the larger venues uncompromisingly eating up big chunks of the festival budget, finding affordable options for the other events so that they could help subsidize the main events was crucial. Unfortunately, the search for modestly priced smaller venues turned up less-than-ideal solutions, as nearby options (such as local high schools) failed to meet the professional standard of the event, and more appropriate options were too far away.

Luckily, we were saved by two perfect sources that served as financially responsible options. First, our trusty hotels came to the rescue, offering up fantastic spaces for most of the evening events, the art and fashion exhibits, and even the theater performance. And a local Latvian led us to a hidden gem of a church so beautiful and ideal that we probably would have jammed every event into it if we could have (in the end, we went with just two concerts).

Timeline and budget are obviously the main factors in venue selection, and in theory, the story should end right there. But even once you are on a venue’s calendar, things can go wrong. You can never really rest until the contract is signed and countersigned. And waiting on the finalization of the contract can be frustrating, since even in today’s modern world communication is rarely instant. Our seemingly monumental festival is small potatoes to our largest and priciest venue, and so while we got a base price estimate right away, getting a final estimate that included correct audio/video and staffing costs (which had the potential to more than quadruple our expenses) took weeks. Considering that this venue’s rent and all of its non-negotiable ancillary costs constitute the festival’s single greatest expense, we were understandably anxious to receive an estimate so that we could figure out if the rest of the festival was financially possible. It was the very epitome of catch-22 timing: we had to book right away to reserve our slot, but wouldn’t know for months whether or not we could afford it. We also needed to advertise the festival far in advance so that potential attendees would keep their busy summer schedules open, but we wouldn’t know if the festival was financially viable until after we had announced that it was taking place.

Our single greatest venue-booking frustration came in June, mere weeks before hotel and flight reservations would become available: one of our venues went MIA. A major one. One that had been on the books as a safe bet from the very beginning. All that remained was to sign the contract and send our deposit. But no contract came. Several members of our team called and emailed repeatedly over a several-week period. Nothing. Radio silence. To this day, we still have not received an explanation, though we gather that, despite assurances in the winter that logistics would not be an issue, they likely backed out due to the headache of assembling choral risers with a short turnaround time.

Thankfully, we found a solution when we discovered that one of the city’s most beautiful large concert halls was available — and not only available, but, as it turned out, perfect for its intended event. While some (myself included) might initially envision a doomsday scenario when such potential setbacks reveal themselves, this situation proves that, with careful attention and planning, you can find a solution or workaround for virtually anything.

And now, I end with a confession: this article was originally intended to come out months ago, because we had fully expected to have all of our venues, big and small, completely finalized by the end of the summer. Alas, though we almost made it — we opened the ticket store in October– one venue-less orphan event was responsible for the delay.

That event, surprisingly, was the chamber music concert. At first glance it should have been easy to procure a location: musicians can set up pretty much anywhere, right? Baltimore’s own symphony orchestra recently performed a pop-up concert at nearby Penn Station. And audience capacity shouldn’t have been an obstacle: we only needed seating for a couple hundred (instead of the couple thousand expected for larger events). Dozens of venues in Baltimore fit the bill, but almost all had issues with scheduling or were too far from the hotels. But the real obstacle was the flīģelis (a word I’d never heard before and had to repeatedly look up because I thought our music director had pulled it from a Dr. Seuss book just to mess with me). Few places (including our otherwise-convenient church venue) have a grand piano nowadays, and there are considerable additional costs associated with bringing one in from the outside. With all traditional venues crossed off the list, our quest for a grand piano, or for a nearby space where we could afford to bring in a grand piano, forced us to look outside the box again.

We fell in love with one of these unconventional spaces as soon as we saw it: a whiskey warehouse turned outsider-art gallery, the American Visionary Art Museum is walkable, affordable, and just plain cool. But could we manage the cost and logistics of bringing in a flīģelis? It turns our we didn’t need to worry about it. “Well, sure – we could probably get a grand piano up to the third floor by tilting it on its side in the elevator,” explained the rental manager, “but…  we can also use the baby grand that’s already on that floor.” Sometimes providence truly saves the best for last.

For full descriptions, photos, and maps of festival sites, check out the festival website’s “Event Venues” and “Location” pages. And, of course, you’ll have the opportunity to experience all these amazing venues for yourself this summer in Baltimore.

“The Making of a Dziesmu Svētki” is an ongoing series documenting the behind-the-scenes process of organizing a Latvian song and dance festival.

The XIV Latvian-American Song and Dance Festival will take place in Baltimore, Maryland, from June 29 to July 3, 2017. For more information, please visit www.latviansongfest2017.com or write to info@latviansongfest2017.com.