Porter brew has long history in Latvia

The dark-coloured beer known as a porter, although not a common drink among Latvians, nonetheless has a long history. The careful reader of Augusts Deglavs’ novel Rīga, which describes the social and cultural milieu of the first Latvian Awakening in the second part of the 19th century, will come across a passage where Pēteris Krauklītis is working the bar at his Germanicized uncle Georgs Rabemanis’ party. Krauklītis has to unload boxes of beer and properly sort the bottles: porters, Muncheners, Kulmbachers, bock beers and others.

Today, the Aldaris Brewery of Rīga makes a such a beer—Aldaris Porteris. Renowned British beer expert and author Michael Jackson describes Aldaris Porteris as a “liquorice-tinged interpretation” of a “strong Baltic Porter.” He rates it between two and three stars out of four, a rating surpassed only by a couple of beers from the Baltic States.

Cēsu Alus, Latvia’s oldest brewery, also has resumed brewing a porter, according to the company’s Web site.

Aldaris has been brewing its Porteris continually since pre-war independence days, said brewmaster Valdis Ilguns. Aldaris was established in 1937 when the former Waldschlosschen brewery founded in 1865 but dormant since the outbreak of World War I was revived. It too was brewing a porter at the turn of the 20th century.

Aldaris is Latvia’s biggest brewer and is owned by Baltic Beverages Holdings, which in turn is a joint venture of Scottish & Newcastle the United Kingdom and Carlsberg of Denmark.

Aldaris Porteris can trace its roots back to England. In the early 18th century at the start of the Industrial Revolution, porters were introduced and brewed in London, quickly becoming the most popular beer of the time. Porters were one of the first beers brewed by emerging mechanized breweries. According to legend, writes Jackson in The Beer Companion, “the new type of beer became popular with porters in nearby produce markets, and this is one theory as to how it acquired its… name.”

Porters were exported to Ireland. Locally brewed versions were dryer and darker and evolved into Irish stouts with today’s Guinness Stout popular around the world. From the 1780s porters were also exported to ports around the Baltic Sea, but they were brewed stronger to survive the longer sea voyage. One of the first shippers from London was founded by a Belgian named Le Coq.

Strong porter became popular in the court of Empress Catherine II, who ruled from 1762-1796, and it acquired the name Imperial Russian Stout. The Courage brewery in England, now part of the Scottish & Newcastle brewing group, has brewed an Imperial Russian Stout for more than 200 years and still does so periodically, albeit rarely, as a vintage dated brew. Imperial Russian Stouts are also popular with some of today’s microbrewers in North America and England (for example, Old Rasputin Russian Imperial Stout from California’s North Coast Brewery and Samuel Smith’s interpretation from England).

Local variations popped up around the Baltic with the style retaining the name porter. A Scottish settler Carnegie founded a brewery in Gothenburg, Sweden, in the early 19th century. Now under the name of Pripps, it still brews Carnegie Porter. Russian Nikolai Sinebrychoff founded a brewery in Finland in 1819. It too brews Koff Porter today. Denmark’s Carlsberg produces Carls Porter. The label also carries the designation Imperial Stout, cementing the connection.

Closer to home we have Utenas Porteris from Lithuania and Saku Porter from Estonia. Other Baltic porters can be found in Poland and St. Petersburg. But Aldaris and Cēsu Alus brew the only Latvian porters today.

In the early 20th century the British shipper Le Coq acquired the Tivoli brewery in Tartu, Estonia. It was adapted to brew porter in order to circumvent Czarist import duties and started shipping Imperial Extra Double Stout in 1912. The brewery survived the Soviet era, but had stopped brewing porter in 1969. Today it has reverted to the name A. Le Coq and the porter tradition has been revived. Coincidentally A. Le Coq owns Cēsu Alus, which traces its roots back to the estate brewery at Cēsis castle, first mentioned in 1590. A. Le Coq in turn is owned by the Finnish brewing group OLVI Oy. Today’s Harvey & Son brewery in Sussex, England, plays homage to the Estonian connection and brews a vintage dated Imperial Russian Stout embossed with a facsimile label of the original brew. “Brewed in Dorpat” (Dorpat is the German name for Tartu) is clearly visible on the label.

The dark colour of Aldaris Porteris is produced by 10-15 percent dark malt and 5 percent roasted malt, Ilguns explained. It weighs in at approximately 7 percent alcohol by volume, a bit lighter than Imperial Stouts which can hit 10 percent, and the sweetness is due to unfermented sugars. The recipe has changed little over time although hop pellets are now used rather than hop cones and the maturation process has been shortened. Like other Baltic porters, Aldaris Porteris is brewed with bottom-fermenting rather than the top-fermenting yeasts typically used in porters and stouts from the British Isles and elsewhere. With their high alcohol content, Imperial stouts can be laid down and some can be consumed even after 10 years. Similarly an Aldaris Porteris kept in a cool cellar can be poured a year or two later.

Aldaris Porteris is a big brew, a winter warmer that is somewhat out of place on a hot summer’s day. Drink it in a brandy snifter and let it warm up a touch so that its complex flavours open up to the palate.

You can find Aldaris Porteris in many markets in the United States. In Canada, it’s usually in stock at the Latvian Canadian Cultural Centre in Toronto. While it’s a niche product and represents only 2-3 percent of Aldaris production, Ilguns said Porteris is a unique style that has its fans.

Aldaris brewery

The Aldaris Brewery in Rīga sports a brewing tower of traditional design in the background. Raw materials aided by gravity work their way through various stages of brewing from the top ending up with the finished product at the bottom. (Photo by Viesturs Zariņš)

Aldaris Porteris

The porter made by the Aldaris brewery in Rīga is described by one expert as a “liquorice-tinged interpretation” of a strong Baltic porter. (Photo by Viesturs Zariņš)

Prāta Vētra warms up R.E.M. concerts

Latvian pop band Prāta Vētra (Brainstorm) is getting a chance to play its music to fans of the American band R.E.M. as it warms up concertgoers in 10 countries beginning with a sold-out performance in Bolzano, Italy.

R.E.M.‘s current tour features a number of warm-up acts, but from Jan. 16-29 the Latvian foursome is it.

In addition to Italy, the bands are playing in Slovenia, Croatia, Serbia, Hungary, the Czech Republic, Latvia, Estonia, Russia and Finland. The Latvian concert is scheduled Jan. 25 in the Ķīpsala Exhibition Hall in Rīga. The Jan. 29 concert in Finland also is sold out.

R.E.M. lead singer Michael Stipe is filing frequent reports about the tour on the band’s Web site, www.remhq.com.

Andris Straumanis is a special correspondent for and a co-founder of Latvians Online. From 2000–2012 he was editor of the website.

Ceļa stabs uz brīvību, taisnību, vienlīdzību

Mēs stāvam vietā, kur pirms 100 gadiem atskanēja saucēja balss pēc taisnības un vienlīdzības, pēc brīvības. Šis sauciens tiem, kas pirms 100 gadiem stāvēja šajā vietā, daudziem no viņiem maksāja dzīvību. Un šajā vietā, kas slacīta ar viņu asinīm, iezīmējās viens no tiem vēstures ceļa stabiem, kur cauri gadu desmitiem un simtiem ir atskanējušas balsis pēc brīvības, pēc taisnības, pēc vienlīdzības.

Jau Zviedru karaļa laikos latviešu zemnieki, kas bija jau iemācījušies lasīt un rakstīt, sūtīja Zviedru karalim petīcijas, sakot: augsti godātais kungs un ķēniņ, mēs, tavi uzticīgie zemnieki, jūtamies netaisnīgi apspiesti un izmantoti, vai tu nebūtu gatavs nākt mums palīgā. Dabūja, protams, viņi par to kā algu rīkstes, kokus, pērienu, izlikšanu no mājām un katorgas gadus, ja ne nāves sodu uz vietas.

Pēc franču revolūcijas Ziemeļlatvijā, Igaunijā atkal un atkal sacēlās zemnieki ar saucēja balsi, ka kādā tālā Franču zemē tauta esot nogāzusi savu ķēniņu tamdēļ, ka tas ir bijis netaisns un tikusi nodibināta jauna kārtība, kur visu starpā varētu valdīt vienlīdzība, brīvība un brālība. Taču arī šie nemieri tikai nežēlīgi apspiesti, arī tie beidzās ar pērienu, katorgu, izlikšanu nomājām vai arī nāves sodu.

1905.gadā nāca jauns pavērsiens: nekad tik daudz ļaudis, nekad tik liels procents no latviešu tautas nebija bijuši gatavi stāties plecu pie pleca un savu balsi pievienot citām ar šo reizi jau skaidri formulētām prasībām, ne tikai spontanānām demonstrācijām un sanākšanām, bet jau ar mērķtiecīgu darbību, ar debatēm, ar diskusijām, ar plāniem, ar skaidri formulētām jau politiskām prasībām. Taču tie sastapās ar nedzirdīgām ausīm, ar autoritārās varas brutālu apspiešanu un reakciju. Vardarbība izraisīja savukārt vardarbību no tautas, un pār Latvijas zemi vēlās vesela gada garumā asiņu represiju un pretrepresiju vilnis.

Totalitārā vara bija savos pamatos jau iedragāta, un pēc Pirmā pasaules kara cara impērija līdz ar citām Eiropā bija viena no tām, kas aizgāja vēsturē uz neatgriešanos. Diemžēl tautas ilgas pēc brīvības tik lielā daļā šīs impērijas netika īstenotas, un viena totalitārisma vietā stājās cits. Caru un augstmaņus atvietoja partijas dižvīri, kompartija un čeka, nekas jau nebija mainījies, un ļoti daudzos veidos bija palicis daudz sliktāk nekā jebkad agrāk.

Latvijai tāpat kā Igaunijai un Lietuvai izdevās tomēr atgūt savu neatkarību, sasniegt tos mērķus, kas jau sen 19.gadsimtenī tika loloti – izveidot savu valsti. Tā tomēr tika pazaudēta un atkal šī impērija, pret kuru 1905.gadā tik daudzi sacēlās, pārklāja tikpat lielu teritoriju kā savā laikā, ja ne lielāku. Un tad atkal pacēlās saucēja balss pēc brīvības, pēc neatkarības, pēc taisnības: Ungārija 1956.gads un asiņainas represijas, Čehoslovākija 1968.gads un atkal asiņainas represijas, Polija un Solidarnostj kustība ar Leha Valensas dalību tajā –tas bija pagrieziens, kad nāca jaunas vēsmas, ka tomēr lēnām kaut kas mainās, ka tomēr ir iespējams tautai ar savu vienprātību, ar savu dedzību un sirdi nostāties plecu pie pleca, pateikt: nē, tā tas vairs nevar turpināties tālāk, nē, tagad mēs prasām, lai mainās, tagad mēs nākam ar prasībām, kuras sagaidām tikt uzklausītas. Un, lūk, notika brīnums, un tik tiešām sākās šis vilnis, kas lēnām nonāca arī līdz mūsu zemei, līdz šai vietai, kur tagad varam jau stāvēt 15 gadus pēc savas neatkarības atgūšanas un beidzot tādā valstī, kur katrs cilvēks, kur katrs iedzīvotājs tiek uzskatīts kā līdzīgs starp līdzīgiem, kur likuma un tiesas priekšā viņam ir tās pašas tiesības savu taisnību prasīt un saņemt.

Mēs ne tuvu vēl neesam īstenojuši to ideālu, kādu mēs demokrātijā vēlētos redzēt valsti, bet mums ir pamati, mums ir sākums un pie tā mums ir jāstrādā. Raugoties 100 gadus atpakaļ, atcerēsimies, cik daudz esam panākuši, tikuši uz priekšu. Gādāsim arī mēs, lai 100 gadus pēc mums, kad raudzīsies atpakaļ uz šo dienu, ļaudis varēs teikt: jā, arī tas bija ceļa stabs, un tas bija brīdis, kad pavērās jauna vēstures lapa, un šeit tauta atkal pagāja soli uz priekšu.

Prezidente pie 1905.gada pieminekļa

Valsts prezidente Vaira Vīķe-Freiberga savā 13.janvāra runā raksturoja 1905.gada revolūciju kā ceļa stabu uz brīvību. (Foto: Andris Straumanis)